About the course designer
This course was born from lived experience — not theory. From a military medical tent in Iraq to an interfaith marriage in America, every lesson carries the weight of real encounters with Islam.

The Soldier

My name is Loretta Worley. I'm a former U.S. Army Combat Medic who served in Iraq in 2004/05 at Camp Bucca.
Among the thousands of Iraqis I treated was a man named Abu Bakr al-Baghdadi — years before the world would know him as the leader of ISIS. I watched religious conviction justify sectarian violence. I saw people kill and die for beliefs they had never questioned.
Then came the day that changed everything. January 31, 2005. A routine delivery of Qurans to the detainees — a gesture of goodwill — went wrong. Three books in the shipment were damaged. The riot that followed left four Iraqi detainees dead.
I went from holding a detainee at gunpoint to running to the medical tent, treating men who had been shot, then desperately trying to save another who had been shot in the head. Blood on my hands. Chaos everywhere. Death over damaged books.
In the aftermath, standing among covered bodies in the cradle of civilization — a stone's throw from Ur, Babylon, Nineveh, and the Plain of Shinar — something inside me broke. If God was real, if God was good, where was He in this ancient, endless cycle of violence?
I became an atheist that day. Bitter, disillusioned, finished with faith.
But God was not finished with me.
The Mirror

Three years after Iraq, I moved to Abu Dhabi for a man I loved. A closet atheist in a Muslim country, in love with a Muslim whose father would never approve. So I pretended. I said the shahada. I wore the hijab. I became what I thought he wanted — and in doing so, I erased who I actually was.
As I read the Quran for the first time, I recognized familiar names, but the stories were different from what I knew. Having grown up in a Baptist school, I knew my Bible. My first impression of the Quran was that it read like someone had written down hearsay.
Then I encountered a hadith that said two women are needed as witnesses because women are less intelligent than men. I closed the book. I walked to the mirror. And with a quiet, sobered acceptance, I said out loud to my own reflection: "Go home, Loretta."
Four years later, by what I can only describe as providence, I accidentally pulled into the parking lot of a Persian restaurant. I had mistaken it for Mexican from across the road. After years of avoiding anything connected to Islam, I almost left — but the traffic was too heavy, so I stayed.
The waiter asked for my phone number and I obliged him. We have been married for thirteen years now. He is a Moroccan Muslim — dedicated and disciplined in his faith. The difference between him and the man in Abu Dhabi? My husband fell in love with the real me, a bitter Atheist. Today, I believe God is using Muslims to bring Christians 'out of Babylon' and back to sobriety in Him. And I believe, God has a big plan for both of us - together.
The Return
After twelve years as an atheist, I returned to the Christian faith in 2017 — not the unexamined faith of my childhood, but a faith built on honest inquiry, years of living on my own terms, and ultimately, surrender.
God does not want slaves to ritual. He wants people who choose Him freely. For most of us, the path to that choice is rough. Mine certainly was. But that surrender gave me something I had never had before: unshakable confidence that truth and faith are not enemies. They are necessary allies.
Today, I have been married to a dedicated Muslim for thirteen years. Like most Muslims, he believes Islam is true and Christianity is false. He lives his faith authentically — the hajj, halal meat only, five daily prayers - he doesn't miss. I respect his conviction even as I disagree with his theology. This is not Islamophobia. It is observation. It is the daily reality of an interfaith marriage - one God warned us not to get ourselves into. But all things work together for good to them that love Him.
Why this course exists
I have stood in the aftermath of men who killed and were killed over a few damaged books. I have stood in front of a mirror wearing a hijab that represented a faith I did not hold. I have lived in an Islamic country. I have married into an Islamic family. And I have done the research that most people skip.
Islam's influence is growing in the West, and most Christians do not know how to respond. They either shrink back out of fear and ignorance, ignore the issue until it reaches their doorstep, or open with attacks on Muhammad and sermons about Jesus — approaches that are guaranteed to end the conversation before it begins.
If that describes you, do not engage with another Muslim until you have gone through this material.
Muslims are trained in apologetics from childhood. The entire Quran functions as an Islamic apologetics manifesto. But before there was a Quran, there was the Torah and Tanakh and Injeel. When cultures intersect over fundamental values — religious freedom, the role of women, secular governance — Christians need to defend these principles with biblical evidence, not emotion.
This course exists to change how Christians approach these conversations. Not to win arguments, but to plant seeds of truth that open honest dialogue.

The Foundation
This course is built on a Torah-first apologetics framework developed within the broader Christian ministry to Muslims — a framework that uses the Torah and Islamic sources rather than New Testament arguments, which addresses the most common objection Muslims raise: that the Christian Bible has been corrupted.
My contribution has been to organize this approach into a structured, self-paced, visually engaging course that any Christian can follow — with quizzes, conversation guides, flashcards, and interactive maps that make the material practical, not just theoretical. Some material has been expanded and developed beyond the original framework as the course has grown.
This work stands on the shoulders of many researchers, evangelists, and Muslim-background believers who have given decades to this mission. You will find many of them on our Resources page.
A personal note
One day, I hope to report that my husband realizes his freedom from hypocritical Theocracy was awarded him long ago at the cross. Until then, I am here for all of you — studying, building, and equipping others for the conversations that matter most. Join our movement.
- Loretta Worley
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